![]() Again in drag, he took a lead role in both of Waters' early full-length movies, Mondo Trasho (1969) and Multiple Maniacs (1970), the latter of which attracted press attention for the group. By the mid-1960s he had embraced the city's countercultural scene and befriended Waters, who gave him the name "Divine" and the tagline of: "The most beautiful woman in the world.almost." Along with his friend David Lochary, Milstead joined Waters' acting troupe, the Dreamlanders, and adopted female roles for their experimental short films Roman Candles (1966), Eat Your Makeup (1968), and The Diane Linkletter Story (1969). Closely associated with independent filmmaker John Waters, Divine was a character actor, usually performing female roles in cinematic and theatrical productions, and adopted a female drag persona for his music career.īorn in Baltimore, Maryland, to a conservative middle-class family, Milstead developed an early interest in drag while working as a women's hairdresser. Harris Glenn Milstead (Octo– March 7, 1988), better known by his stage name Divine, was an American actor, singer, and drag queen. My cats are screaming at me now, so I gotta go. Just wish the theme had clicked better for me. It seems like you can spell LAH-DI-DAH all kinds of ways (with and without the various "H"s), so that was interesting ( 87A: Highfalutin). Had LIE-INS before DIE-INS, so got a bit flustered there ( 100D: Attention-grabbing protests). No idea about OSTER, so that bottom section could've been dicey, but the crosses were all fair. Nothing else really rose to the level of threat. OTOE required first and fourth crosses ( 73A: _-Missouria Tribe). That NYT clue was baffling to me ( 61D: Sullivan's opponent in a landmark free speech case: Abbr.) as was this AMOS person, of whom I've never heard ( 62D: Stephen K. The crosses were almost ungettable for me. Hardest part of the puzzle for me by far was the front end of SYMBOLIC LOGIC (never heard of it-only got SYMBOLIC, in the end, because it's a word I could recognize). The things I really like about the grid are smaller, mid-range answers like " BUT WHY?" and TECH HUB and even RED DWARF, PROP BETS and AUTOPAY. two shoes? What am I supposed to be seeing here? I actually appreciate the weirdness of the whole theme concept today, but there's something in the execution that just doesn't quite come together for me. two feet in the Acrosses, one big shoe in the Downs? NBC LOGO feels forced (fine as clue for PEACOCK, not as an answer unto itself). I mean which is it? Are there two feet, or is there just one big shoe? I guess. A few of the theme answers are very nice (" YOU FLATTER ME," THE ELEPHANT MAN), but the theme itself. Anyway, clearly I don't fully appreciate this theme. I keep saying it out loud, over and over: nothing. What is "About Two Feet" playing on? My Left Foot? About a Boy? Two Left Feet? I feel sure there's a pun in there somewhere, but I can't see it. two shoes than "big shoes." And I don't understand the title. It's weird, though-since the "shoes" don't occupy one cell, but two different cells, one atop the other, it's more like. I do get that the shoes are "big" in that they are two stories tall. So my brain does not feel fully up to evaluating / discussing this puzzle. Blog drive enjoy Saratoga Springs drive blog, that's the day. Had to take a detour through the backwoodsiest parts of central NY to finally rejoin the 88 and then home feed cats dinner Manhattan and now solving / writing. During the return journey, I was daydreaming or otherwise up in my head and missed the 88 turnoff and was heading toward *&$%-ing Utica (!?) when I realized everything looked. ![]() Woke up at 4, solved and blogged, fed cats and ate breakfast, then drove to Saratoga Springs to visit my wife (away at a writer's workshop), then bopped around the town for a bit, then drove home again. As I indicated yesterday, the write-up is going to be a little short today because I'm tired from driving much of the day.
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When the download process ends, you can click the arrow next to the Safari installation file (still at the left-bottom corner of the browser) and then select Show in folder to directly access the downloads folder. You can see the downloading process on the left-bottom corner of the browser.Ĥ. If not, you can click the restart the download link to manually start Safari download for Windows 10. Click the DOWNLOAD NOW button to continue.ģ. Step 2: Download Safari 5.1.7 for WindowsĢ. Here, we select the download source from CNET (the 8 th one). All of them are secure for Safari download for Windows 10. ![]() The first one has a higher rating, the 6 th and the 8 th have good website ranks. The following are the search results of Safari 5.1.7 for Windows in Google (the search results keep changing all the time).
![]() He holds a seat in the House of Warriors, a traditional Ponca Warrior Society. As a bronze sculptor, he was a finalist in the competition for the American Indian Veterans Memorial at the National Museum of the American Indian on the Washington D.C. ![]() He worked as an honorary Imagineer and consultant for the Walt Disney Company’s Disney America theme park and as a field producer for the television miniseries 500 Nations, produced by Kevin Costner. He is a filmmaker who has produced work for Sesame Street, NBC, TBS, and other national and international networks. Buyĭan SaSuWeh Jones, writer and storytellerĭan SaSuWeh Jones is the former Chairman of the Ponca Tribe of Indians of Oklahoma and member of the Producers Guild of America. Living Ghosts and Mischievous Monsters: Chilling American Indian Storiesĭan SaSuWeh Jones (Ponca Nation) tells of his own encounters and selects his favorite spooky, eerie, surprising, and spine-tingling stories, all paired with haunting art by Weshoyot Alvitre (Tongva). As a Native writer this consideration made me feel good that these stories were obtained and are being passed on “in a good way.” With this being said … wait until nightfall, pick up the book and prepare to enter the world of Native ghosts and the supernatural. At the end of this book, the writer gives credit in detail of how each of his stories was obtained. In the Western Hemisphere trading stories is an integral part of Native culture, a norm that is still carried on by modern Native peoples. Winter was especially chosen as the primary storytelling season as tribal communal groups were not travelling and had to remain inside for long periods during inclement weather. In a time when the internet, social media and cell phones were not the principal means of communication, Native people looked forward to sharing good stories. Stories of the unknown come in many shapes and forms that tell of unexplainable-sometimes horrible-things. Tribal definitions and their meanings are explained to help give the reader valuable information to preface each story. Thirty-two short stories are told in chilling vivid detail and collected from the thriving tradition of telling Native ghost stories. ![]() In Living Ghosts and Mysterious Monsters: Chilling American Indian Stories (Scholastic Press, 166 pp., $26.99 and $12.99) Dan SaSuWeh Jones (Ponca Nation) writer and storyteller, and Weshoyot Alvitre (Tongva) illustrator, weave ancient and contemporary scary stories from tribal groups from Canada, the United States and Mexico. Recently, I read a book that picked up where my grandparent’s scary stories left off: of Native tricksters shape shifters, skin-walkers and entities that thrive in the shadows of darkness. Superstition and tribal protocols keep many stories from becoming public domain. The supernatural aspects of American Indians are not normally shared with the outside world. In Living Ghosts and Mysterious Monsters: Chilling American Indian Stories, 32 short stories from tribal nations are told in chilling vivid detail. In this book, I have divided the world of American Indian ghosts into five categories: “Ghosts,” “Spirits,” “Witches,” “Monsters,” and “The Supernatural,” to give a clearer, more defined picture of what you may encounter-from an unseen noise to a hideous face to maybe something no one else has ever experienced." "Others are about inanimate objects, like glowing orbs, apparitions, or even dolls that take on the breath of life. Some are about demons or evil spirits," says writer and storyteller Dan SaSuWeh Jones (Ponca). "Stories of the unknown come in many shapes and forms that tell of unexplainable-sometimes horrible-things. Looking back at my childhood these stories left many questions in my mind that were left unexplained until now. ![]() But my favorites were the scary stories that I requested over and over. Some of these stories were humorous, others taught life’s lessons. They were my link to culture and history from the early reservation days and beyond.Įach night when I was very young, we had a ritual of storytelling where they would share stories passed down to them or they had personally experienced. My grandmother was a full blooded Okay Owingeh Pueblo from New Mexico. My grandfather was a full-blooded Isanti Dakota from Nebraska. I was raised by my maternal grandparents. Illustration courtesy of Weshoyot Alvitre "Coyote and Turkey" is a haunting traditional tribal story. Failure to follow the appropriate Operator's Manual when using our equipment or to otherwise act irresponsibly may result in serious injury or death. Refer to the appropriate Operator’s Manual for instructions on the proper use of this equipment. The photographs and/or drawings in this document are for illustrative purposes only. Product specifications and prices are subject to change without notice or obligation. The manuals can also be viewed and downloaded from our website at the following address /manuals-specifications. If an operations manual is not available on the machine, please contact our 24/7 Customer Care Center at 1-88. ![]() This documentation is secondary to the manufacturer’s instructions provided to you within the operations manual located on each machine. It is up to you, the operator, to ensure your own safety. Specific controls, functionality and operating instructions can vary by brand, model and year. 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